Day 20: Dhawāt al Mīm
A journey through four Makkan chapters — Sūrah al-ʿAnkabūt, Sūrah al-Rūm, Sūrah Luqmān, and Sūrah al-Sajdah — each beginning with the letters Ālif Lām Mīm.
Juzʾ 20
Makkan Sūwar
Sūrah al-ʿAnkabūt
Sūrah al-Rūm
Sūrah Luqmān
Sūrah al-Sajdah
What Are the Dhawāt al Mīm?
The Name
These four chapters are called Dhawāt al Mīm because they all begin with the individual letters Ālif Lām Mīm — a hallmark of several Makkan revelations.
Timing of Revelation
Estimated to have been revealed toward the end of the Makkan phase. Sūrah al-Rūm is particularly notable for foretelling the victory of Al-Rūm over the Persians in less than ten years — a prophecy fulfilled in the year of the Treaty of Ḥudaybiyyah.
The Spider — Sūrah of trial and testing
The Romans — Sūrah of divine prophecy
The Wise — Sūrah of divine nurturing
The Prostration — Sūrah of humility before Allah
Sūrah 29
Sūrah al-ʿAnkabūt: Overview
Estimated to be the 85th Sūrah in order of revelation — revealed after al-Rūm and before al-Muṭaffifeen, making it one of the last chapters revealed in Makkah. It is the only Meccan Sūrah that mentions the munāfiqīn (hypocrites), and the only Sūrah that mentions the duration of Nūḥ's stay among his people.
Ibn al-Qayyim on Sūrah al-ʿAnkabūt
"This Sūrah contains the secret of the creation and the command. Surely, it is the Sūrah of trialing and testing… Whoever reflects upon its opening, its main body, and its conclusion will find that the beginning of the matter is being trialed and tested, the middle is one of patience and trust, and the conclusion is one of guidance and triumph. Allah alone is sought for aid."
1
Beginning
Trial and Testing
2
Middle
Patience and Trust
3
Conclusion
Guidance and Triumph
Core Themes of Sūrah al-ʿAnkabūt
Tawḥīd & Correct Belief
Opening verses address how the believer is subjected to trial due to their faith, demonstrating the polytheists' acknowledgment of Tawḥīd al-Rubūbiyyah which necessitates Tawḥīd al-Ulūhiyyah.
Prophethood & Revelation
Evident throughout the Sūrah. The Quran is affirmed as the everlasting sign and permanent proof of the Prophet's truthfulness — revealed to an unlettered Prophet, reaching the pinnacle of eloquence.
The Hereafter
Addressed in brief throughout. Entrance to Paradise is forbidden for those who die in disbelief. The Day of Judgment is a recurring reminder woven through the Sūrah's narrative.
Objectives of Sūrah al-ʿAnkabūt
Exposing Polytheist Contradiction
Demonstrating that polytheists acknowledge Allah as Creator yet take powerless partners — invalidating their creed regarding angels as daughters of Allah, a belief based merely on ancestral tradition.
Refuting False Earthly Values
Worldly status is not a measure of Allah's love. The polytheists wished revelation had come to a man of wealth and stature — the Quran refutes these false values entirely.
Stories of Mūsā and ʿĪsā
Presenting their calls to monotheism, how communities divided, and their outcomes — to console the Prophet (صلى الله عليه وسلم) regarding objections raised by the leaders of his people.
Warning of the Hour
Depicting the Day of Judgment: the state of believers in Paradise, the condition of criminals in Hell, and reminding that angels have recorded all deeds.
Structure of Sūrah al-ʿAnkabūt
The beginning (v. 6) and end (v. 69) both mention al-Jihād — struggling in the face of adversity is the foundational topic. The Sūrah consists of three sections, all connected by universal evidences substantiating Tawḥīd.
Universal evidences woven throughout: the heavens and earth, the sending of rain, the navigation of ships — all substantiating Tawḥīd from beginning to end.
Sūrah 30
Sūrah al-Rūm: Overview
Revealed mostly in the 11th year of the Makkan phase, Sūrah al-Rūm is centered around the three recurring themes of Makkan Sūwar: the veracity of Tawḥīd, the revelation of the message, and the Day of Judgment. The victory of Al-Rūm over the Persians is said to have occurred either the same year as Badr or during the year of the Bayʿah of Riḍwān and the Ṣulḥ of Ḥudaybiyyah.
Al-Biqāʿī on Sūrah al-Rūm
"Its purpose is to affirm that everything is decreed by Allah, thus absolute monotheism in divinity and beyond is presented, along with the power over everything. This leads to the resurrection, the victory of His allies, and the downfall of His enemies."
The management of all matters, conditions, and events belongs to Allah alone: {To Allah belongs the command before and after}.
Objectives of Sūrah al-Rūm
Quranic Miracle
Demonstrating the Quran's miraculous nature by informing about future events — Al-Rūm's victory over the Persians after initial defeat — providing reassurance to believers.
Wonders of Creation
Showcasing Allah's immense power through signs in the world, establishing evidence for the existence of the great Creator and drawing attention to His signs.
Resurrection Proven
Using logical and sensory evidence: revival is logically simpler than initial creation, and the revival of earth after death by rain is proof of resurrection after annihilation.
Praising True Religion
Urging the Prophet ﷺ and Muslims to adhere to Islam, give rights to those entitled, and highlighting the condition and vices of the polytheists through parables.
Main Themes of Sūrah al-Rūm
Certainty About Revelation
Having certainty about the revelation is emphasized in both the opening and closing verses — a bookend of faith anchoring the entire Sūrah.
Allah's Power Over Circumstances
Allah grants aid to believers while forsaking the disbelievers. The divine tradition of changing circumstances is a central proof of His sovereignty.
Signs in Creation
- Sending winds and bringing down rain
- Ships sailing in the sea
- Growth of earth after dryness — evidence of resurrection
- Shortening and lengthening of days and nights
- Signs within ourselves and on the horizon
Sūrah 31
Sūrah Luqmān: Overview
Sūrah Luqmān centers on two profound themes: Divine Nurturing (التربية الربانية) and Following the Way of Wisdom (اتباع الحكمة). The words Hikmah and Ḥakīm appear 4 times throughout. It contains the celebrated story of Luqmān the Wise and his counsel to his son.
Three Dimensions of Wisdom in Sūrah Luqmān
1
Wisdom of Revealed Signs
The wisdom embedded in Allah's revealed scripture — the Quran as guidance and mercy for the doers of good.
2
Wisdom of Universal Signs
The wisdom in Allah's created, universal signs — stunning evidence of divine power in the precise cosmos, leading to acknowledgment of the Creator's Oneness.
3
Wisdom of Allah's Blessings
The wisdom of Allah's blessings so that they are appreciated and not neglected — demanding worship and gratitude, contrasted with the ingratitude of those who worship others out of mere tradition.
Objectives of Sūrah Luqmān
The Quran's Miracle
Highlighting the Quran's profound meanings as guidance and mercy — contrasting those who prefer Satan's music over Allah's verses.
Luqmān's Counsel
Outlining a father's duty through the story of Luqmān and his son — education, guidance, and wise counsel granted by Allah to whom He wills.
Warning Against Blind Imitation
Mentioning Allah's extensive blessings demanding gratitude, contrasting with those who worship others out of mere tradition without reflection.
Fear of the Day of Judgment
Commanding fear of the Day when familial ties will not benefit, warning against the devil's traps, the allure of worldly life, and its adornment.
Sūrah 32
Sūrah al-Sajdah: Overview
Approximately the 73rd in order of revelation, after Sūrah al-Naḥl and before Sūrah Nūḥ. It is Sunnah to recite it in the first rakʿah of Ṣalāt al-Fajr on Jumuʿah (Bukhārī and Muslim), and likewise a Sunnah to recite it daily before sleep (al-Silsilah al-Ṣaḥīḥah #585). The Sūrah focuses primarily upon belief in the Day of Judgment and humility before Allah (الخضوع لله).
Objectives of Sūrah al-Sajdah
Allah's Omnipotence
Mentioning Allah's signs as evidence of His Oneness — the marvels of creation in the heavens, earth, and between them, specifically the unique creation of humans, refuting the divinity of anything other than Allah.
Refuting Denial of Resurrection
Arguing that revival is easier than initial creation — though both are easy for Allah — refuting the polytheists' disbelief in resurrection due to their weak reasoning.
Contrast of Two Destinies
Describing the disgrace of criminals at the gathering ground and their vain wishes for return, contrasted with the blissful state of the righteous and the rewards prepared for them.
Allah's Fair Judgment
Discussing the Day of Judgment, the annihilation of denying wrongdoers, the promised victory for believers, and instructing the Prophet (H) to disregard the disbelievers.
Coherence of Sūrah al-Sajdah
Beginning ↔ End
It begins with a lengthy passage about Allah's greatness and ends by mentioning His āyāt in the earth — a perfect structural symmetry.
The opening verse addresses the truth of the Prophet (H) and revelation, just as the Sūrah discusses Tawḥīd and belief in the Day of Judgment throughout.
Sunnah Practices
- Recite in first rakʿah of Fajr on Jumuʿah (with Sūrah al-Insān in second) — Bukhārī & Muslim
- Recite daily before sleep — al-Silsilah al-Ṣaḥīḥah #585
Main Topic
Belief in the Day of Judgment is the primary focus of the entire Sūrah.
Scholarly Tafsīr Benefits
Contemplate · Comprehend · Apply
al-ʿAnkabūt 6–13: Trial, Striving & Parental Duty
Divine Testing is a Tradition
Allah's divine tradition involves testing and examining the believers. Allah is independent of His servants' obedience — the striving is for the servant's own salvation: "And whoever strives only strives for [the benefit of] himself."
Duty to Parents Has Limits
It is obligatory to treat parents kindly within the bounds of what is right, but not to obey them in matters of wrongdoing such as polytheism: "And We have enjoined upon man [care] for his parents. But if they endeavor to make you associate with Me… do not obey them."
Beware of Bad Precedents
Whoever initiates a bad precedent will bear its sin and the sin of those who act on it without their sins being diminished: "And they will bear their burdens and [other] burdens along with their burdens."
al-ʿAnkabūt 15–23: Provision, Resurrection & Despair
Seek Provision from Allah Alone
Idols do not possess the power to provide sustenance and therefore do not deserve worship. "So seek from Allah provision and worship Him and be grateful to Him."
No Escape Except Through Faith
Emphasizing the human's complete incapacity: "And you are not [able] to frustrate [Him] on the earth or in the heaven. And you have not other than Allah any protector or any helper."
Despair of Mercy Leads to Destruction
"And those who disbelieve in the signs of Allah and the meeting with Him — those have despaired of My mercy, and those will have a painful punishment."
al-ʿAnkabūt 24–38: Ibrahim, Lūṭ & the Destroyed Nations
Allah Defends the Righteous
The believer is confident in Allah's defense: "So Allah saved him from the fire." When oppressors cannot prevail with arguments, they resort to force.
Forgoing for Allah's Sake
Forgoing something for Allah results in better compensation in this world and the next: "And We gave him Isaac and Jacob in addition, and all [of them] We made righteous."
Satan Beautifies Bad Deeds
One of Satan's steps in misleading people is to beautify bad deeds: "And Satan made their deeds pleasing to them and prevented them from the path [of Allah]."
al-ʿAnkabūt 39–52: The Spider's Web & Prayer
The Parable of the Spider
Relying on other than Allah is like grasping at the weakest straws. The merit of knowledge leads to benefiting from the examples Allah sets: "These examples We present to the people, but none will understand them except those who have knowledge."
Key Lessons
- Allah does not punish anyone except for their own deeds: "So each We seized for his sin."
- Allah does not wrong people — they wrong themselves with sins
- The significance of prayer in correcting the believer's behavior
- Debating People of the Book should be done in the best way
al-ʿAnkabūt 53–69: Migration, Reliance & Jihād
01
Beware of Sudden Punishment
"Had a specified term not been decreed, the punishment would have come to them. And it will surely come to them suddenly while they perceive not."
02
Migration is Always an Option
No one has an excuse for abandoning worship; if prevented in one land, migration to another is obligatory: "O My servants who have believed, indeed My earth is spacious, so worship only Me."
03
Trust Allah for Provision
"And how many a creature carries not its [own] provision? Allah provides for it and for you." Do not worry about provision.
04
Jihād Leads to Guidance
"And those who strive for Us — We will surely guide them to Our ways. And indeed, Allah is with the doers of good."
Tafsīr Benefits: Sūrah al-Rūm 1–24
al-Rūm 1–5
The Quran's foretelling of the unseen is proof it is from Allah. The accuracy of its prophecies affirms Islam as the true religion. People of the Book are closer to Muslims than polytheists and atheists who deny Allah and the Last Day.
al-Rūm 6–15
Knowledge beneficial for this world but neglectful of the hereafter is of no use. The signs of Allah within ourselves and on the horizon are sufficient to prove His Oneness. On the Day of Judgment, Allah will elevate believers and abase disbelievers.
al-Rūm 16–24
A servant spending time in prayer and glorification is a sign of a good end. The argument for resurrection: Allah creates the living from the dead and the dead from the living. Allah's signs benefit only those who utilize their sensory and conceptual faculties.
Tafsīr Benefits: Sūrah al-Rūm 25–60
al-Rūm 25–32: Nature and Fitrah
All of creation submits to Allah, both forcibly and willingly. The evidence of the first creation clearly indicates resurrection. Following desires misleads and leads to tyranny. The religion of Islam is the religion of sound nature (Fitrah).
al-Rūm 33–41: Character of Believers vs. Disbelievers
Excessive joy in blessing and despair in hardship are characteristics of disbelievers. Giving rights to those entitled is a reason for success. The eradication of interest and multiplication of rewards for spending in Allah's way. The impact of sins in the spread of epidemics and environmental destruction are observable.
al-Rūm 42–60: Divine Traditions
Sending winds, bringing rain, and ships sailing: blessings that necessitate thanking Allah. The destruction of the wicked and victory of believers is a divine tradition. The growth of earth after dryness is evidence of resurrection. Sealing hearts is a consequence of sins.
Tafsīr Benefits: Sūrah Luqmān 1–11
Fruits of Following the Quran
"These are verses of the wise Book, a guide and a mercy for the doers of good." Obedience to Allah leads to success in both this life and the hereafter.
Music Turns the Heart
"And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah." Whoever listens to music turns his heart away from loving the Quran.
Humility Aids Truth
Humility aids in following the truth, unlike pride: "And when Our verses are recited to him, he turns away arrogantly as if he had not heard them."
Tafsīr Benefits: Sūrah Luqmān 12–28
Luqmān 12–19: Parental Kindness & Hidden Sins
No obedience to creation in disobedience to the Creator — yet show kindness to parents in all else. Follow the path of those who turn to Allah. Beware of sins committed in solitude: "Indeed if wrong should be the weight of a mustard seed… Allah will bring it forth."
Luqmān 20–28: Blind Imitation & Surrender
Blind imitation is harmful: "Rather, we will follow that which we found our fathers doing." Holding onto religion is the lifeline: "Whoever submits his face to Allah while he is a doer of good — then he has grasped the most trustworthy handhold."
Tafsīr Benefits: Sūrah Luqmān 29–34
Signs of Allah's Power
The shortening and lengthening of days and nights, and the subjugation of the sun and moon are signs of Allah's power deserving gratitude. Patience and gratitude are ways to reflect on Allah's signs.
Today's Polytheists vs. Quraysh
Some of today's polytheists are more severe than the Quraysh — they associate partners with Allah in both ease and hardship, whereas the Quraysh turned to monotheism in hardship: "They call upon Allah, sincere to Him in religion."
Claiming Knowledge of the Unseen is Disbelief
"Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs." Beware of procrastination: "And no soul knows in what land it will die."
Tafsīr Benefits: Sūrah al-Sajdah
al-Sajdah 1–11
The purpose of sending messengers is to guide their people to the straight path. The attribute of Allah's ascension (Istiwāʾ) is affirmed without likening Him to His creation. Polytheists deny resurrection despite clear evidence.
al-Sajdah 12–30
- Belief of disbelievers on the Day of Judgment will not benefit them — it is a time for recompense, not deeds
- The danger of being heedless of meeting Allah
- Among the guidance for believers: the performance of night prayers
- Punishment in this world serves as a means for repentance
- The affirmed meeting between Prophet Muḥammad ﷺ and Mūsā (AS) on the night of Isrāʾ and Miʿrāj
- Patience and certainty are characteristics of those who lead in faith
Key Takeaways from Day 20
4
Sūwar
All beginning with Ālif Lām Mīm
4
Hikmah
Times wisdom is mentioned in Sūrah Luqmān
85th
Revelation Order
Estimated rank of Sūrah al-ʿAnkabūt
73rd
Revelation Order
Estimated rank of Sūrah al-Sajdah
The Unifying Message of Day 20
Trial
Faith is tested — this is Allah's divine tradition for believers
Patience
Endure with trust in Allah — the middle of every trial
Guidance
Those who strive for Allah are guided to His ways
Triumph
The conclusion of every matter for the believers is victory
"And those who strive for Us — We will surely guide them to Our ways. And indeed, Allah is with the doers of good." — Sūrah al-ʿAnkabūt 69